Of New Dreams and Old

Some symbols are universal. Others are personal. For me, circles are both.

When I have a dream that has a sphere, or a disk, or a looping path that brings me back to where I started, it always seems to mean something. So when a recent dream had a circular element, I paid attention.

And the more attention I paid, the more the structure of the dream reminded me of another, older dream—one whose full meaning has always eluded me. 

I had that dream in 2008 or maybe 2007. My life was at a low point and the future seemed bleak. And then there was the dream. A big magical dream. Brimming with color. Filled with mysterious symbols. Making me think that maybe God had remembered me.

I called it the Spirit Dream and, for the next ten years, I went from one metaphysical stopping point to the next, trying to make what I found fit. But it never did or, at least, never did for long. 

Then, a couple of months ago, I heard Murray Stein interviewed on This Jungian Life, and something he said did seem to fit. It seemed to fit so well in fact that it cast the Spirit Dream in an entirely new light. And in that light I saw that the dream wasn't really about a particular spiritual practice or deity or decision. It was about my inner life.

I didn't really know what to do with that, but I felt like I was supposed to do something. So I joined the This Jungian Life Dream School, applied to a dream group and got accepted. 

Then, I had another dream. The new dream wasn't as big or as beautiful as the old one, but it was still a dream about a journey, and I was still encountering things along the way. I felt that it helped explain the Spirit Dream, or possibly picked up where the old dream left off.

The Journey by Bus Dream

In the first part of the dream, I have a boyfriend who is remodeling a house for me. I’m happy about this because I like him. He has a second house that he is also remodeling. My memory of the dream boyfriend is that he is a tall man and may have blond curls.

Someone has given me a metal disk. It is gold or brass. The back is gold colored. The front is red with a gold center. It seems important to me but I don’t know what it is or how I got it.

I am in the town I live in. I am going to my house to meet the boyfriend and I think some other people. I am driving north on North Main Street and miss the right turn up the hill. I’m stressed about being late and looking for a turn. 

Most of the side streets are one-way (the wrong way) and the only one that isn’t is very steep. I remember hearing a story about a city bus—which is what I’m driving—that went up the steep street and how all the passengers bounced right out of their seats when they hit the crest, so I keep on driving. This part of town is kind of run down.

I pass a roadside parking area on the right. The parking area is a small dirt lot that’s part of an old, abandoned motel. I remember that there used to be motorhomes for psychics there and that you could go there for a reading. I think there is still a sign advertising the psychics (in the dream). But now the psychic motorhomes are gone and all that’s parked there are various work trucks.

I reach the larger intersection (with a hard right) I’ve been looking for and see there is roadwork and traffic barricades in place. A man is directing traffic and I realize that the road I want to take (the hard right) is temporarily closed, so I turn left into a small thrift shop. I go into the thrift shop and see there is a big pile of journals for sale. 

I sit down on the floor and start to look through the journals and realize they are all mine and I have donated them to the shop. One has my writing in it and I think I should probably buy it so other people don’t read it but I buy another bigger (unwritten in) journal instead. I hear water running like a shower.

I go back out and see the roadwork is done. The man directing traffic is gone. I have to make a U turn which is a big wide swing and difficult to negotiate with the bus but I manage it. I am waiting for the light to change so I can go left up the sloping hill to my house. 

I start thinking about the boyfriend and realize that the second house he is remodeling is for him to live in. I feel okay about that, but I know we'll have to discuss it. I decide to tell him I’m autistic and that it’s good that we won’t live together because I don’t do well with live-in relationships, anyway. I’m relieved to realize that I have a way to explain myself.

From Point A to Point B

The Spirit Dream described a full round-trip journey to a mysterious location, while the new dream was nothing more than an ordinary drive from point A to B. But, even though the drive was short, I passed things that seemed to have meaning.

The steep hill road. The abandoned psychic parking lot. The thrift store, full of old journals.

Three events. Just like there were three events in leg one (and leg two) of the Spirit Dream journey.

So I decided to submit the new dream to the dream group and see what they had to say, and I got some insights I might not have ever come up with alone. 

One member pointed out that the journal choice might represent a fresh start. Another said that the boyfriend who planned to maintain his own home might be an animus figure. Everyone was curious about the red and gold disk. The group connected the disk to amulets and to alchemy—and it seemed to me that this was the real key to both the new dream and the old one. 

I'd always thought that the color red in the Spirit Dream symbolized my own unevolved spiritual nature. Now I wondered if I'd got wrong. Maybe red wasn't about failing or being at spiritual ground level. Maybe it was about transformation and the possibility of change.

But I wasn't sure if change was still possible. It had been a long time since the first dream—and there were parts of the second one that seemed to reflect some of the mistakes I had made. 

The lot where the psychics once parked reminded me of the various spiritual practices I'd tried and abandoned. 

The old journals made me think about the hundreds of thousands of words I have written here and elsewhere. Words which sometimes seem to have served no purpose whatsoever. 

The steep street seemed to reflect all the opportunities I had missed and all the things I'd thought I'd accomplish, but didn't.

But that wasn't where the A to B journey ended.

Instead, it ended when a road block was removed and I was able to change direction. 

One really interesting things about the Journey by Bus dream was that it followed the actual layout of the town where I now live. So I know that the turn I was getting ready to make when the dream ended led to the same place as the steep hill road. 

Home.

Which makes me wonder if the Spirit Dream was ever about being spiritual. Or about writing my opus or discovering the truth with a capital T or doing any of other things I’ve imagined and then left undone.

Maybe the dream was really just about getting on with my life after I'd been laid low. Maybe it was about taking a chance when it felt like there wasn't one good thing left in universe. 

Or maybe not. 

Generously, my dream group has agreed to look at the Spirit Dream in our next session, and I'm curious to hear what they have to say. It is a very old dream but if I'm still dreaming about it I think it makes sense to look at it one more time.

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About the Video

The Podcast

The hosts are articulate and knowledgeable and so unexpectedly funny I found myself laughing out loud as I listened. More importantly, I feel I've already learned things from them. 

I have heard several episodes (including two on the shadow which were excellent) already but the episode I want to talk about in this post is called Unlock the Power of Symbols (video follows). The guest in this episode was Murray Stein, author of Jung's Map of the Soul: An Introduction (affiliate link) and I was so impressed with him that I bought his book the second the show was over.

When I was in my New Age phase I talked about synchronicities a lot even though I didn't really understand them and to be honest I'm not sure I understand them now. But when Stein quoted Jung as saying that a synchronicity is an act of creation in time I felt like I was being shown another, more theoretical perspective.

And an example followed.

The Spirit Dream

So there I was, doing the dishes and listening to the podcast and wishing I could ask Murray Stein to help me make sense of the Spirit Dream. I was thinking that I wouldn't even have to get him to take on the whole dream. I would just ask him to help me figure who the lady in blue was and why she seemed so important—and what was up with the whole color thing (read The Spirit Dream in full if you'd like more context). 

I have often thought that the spectrums of blues I was shown in the dream  exceeded anything I've ever seen witg ordinary waking vision. Sometimes I have wondered if there isn't something reminiscent of an NDE in that, but I've never been sure about any of it.

The interplay of red and blue in the Spirit Dream seemed significant to me from the start and I have always supposed that color was the key to the dream. 

Murray Stein

I was still thinking about these things and how nice it would be if Murray Stein could tell me about my dream, when he answered a question about the difference (or relationship) between a symbol and an archetype and said the following:

So there are archetypes and there are archetypal images... [and] Jung makes a very important distinction (you can read about this in a paper he wrote called the Nature of the Psyche in Volume 8 and I use that a lot in my book Jung's Map of the Soul).

He [Jung] lays out a spectrum [and] says the psyche is like a spectrum from ultraviolet to infrared.

On the infrared side it disappears through a psychoid membrane into the body, into physiological processes and there's an interplay between body and psyche—the psychosomatic interplay. The psyche can affect the body. The body can affect the psyche through that psychoid membrane.

He says on the other end of the spectrum there's the ultraviolet end of the spectrum that's blue—the psyche disappears again through a psychoid barrier or membrane into he says "what I can only call Spirit,.." and that's where the archetype exists.

And the archetype emits... [and] influences the psyche. The archetype influences the psyche by giving it images so when you have powerful images coming into your dreams, for instance, we call them archetypal images [or] Big Dreams that are related to mythology and fairy tales and all that.

The archetype... beyond the psyche in the... spiritual world is emitting some energy and it's coming into the psyche and then it takes the form of a couple of things: It can be an image or it can be a big idea [that] can be an inspiration, you know, suddenly [the] aha light goes on [and] you understand something.

So... the psyche disappearing into the spirit world on the one hand... [and] the psyche disappear[ing]     into the material world on the other hand... Now there's where Jung tried to tie that together—the material world and the spirit world—in his theory of synchronicity: Something happens in the material world and in the psychic world at the same time. It has meaning. 

It delivers meaning.

The Video

My Takeaway

What Is Shared Death Experience? 

I heard famed near-death researcher Dr. Ray Moody speak on NDEs and shared death experience in 2015. But I didn't fully understand what a shared death experience was until I read Glimpses of Eternity (affiliate link) earlier this week.

A shared death experience occurs when a person takes part in the spiritual experience of someone who is dying. This experience can take many different forms. And Glimpses of Eternity does a great job of showcasing that.

Accounts of Shared Death Experience 

Dr. Moody didn't hear about shared death experience until after his ground-breaking book on near-death experience, Life After Life (affiliate link) was published in 1975. The shared death phenomena has been studied before however (as doctor Moody points out), going all the way back to the early days of the Society for Psychical Research.

The 19th century book Phantasms of the Living (affiliate link), written by two prominent members of the Society, includes multiple examples of what were once called deathbed visions. Several cases from Phantasms of the Living are included in Glimpses of Eternity.

Shared death experience has also been discussed by Melvin Morse. MD in his book Parting Visions (affiliate link).

Like most of Dr. Moody's books, Glimpses of Eternity, features a wealth of first-hand accounts. These accounts include full-fledged out of body NDE-type events, the observation of  unusual phenomena around the dying, extraordinary dreams and more. 

I enjoyed reading these reports and feel there is a lot that we can learn from them.

Elements of a Shared Death Experience

In Glimpses of Eternity. Dr Moody provides a list of features common to the shared death experience. He is also very clear in saying that shared death experience may include several or as few as one of these elements and that he is aware of no shared death experiences that includes them all.  

While most shared death experience occur in a waking state, Dr. Moody cites some that have occurred in dreams, including the 1988 shared death experience described by Melvin Morse. MD in Parting Visions.

The fact that some shared death experiences occur in dreams was of special interest to me because I once had an unusual dream about someone who was near death and then recovered. This dream included some of the elements Dr. Moody associates with shared death experience:

1. A change of geometry, where rooms either change shape or appear to open into another reality Dr. Moody describes as a "different and larger dimension."
2. A mystical light that Dr. Moody considers to one of the most profound features of a near-death experience. This light is often described as having substance. According to Dr. Moody it is "no ordinary light" but one that may lead to mystical experience and spiritual transformation. This light may fill the room, be observed in the eyes of the dying or in the translucent glow of the entire body of the person near death.
3. Music that has no physical source but can be heard by the dying and others present.
4. Co-living a life review similar to the type reported in a classic NDE except in this case the dying and healthy observer share the experience.
5. An out-of-body state which Dr. Moody describes as a "fairly common" element of a shared death experience. This element is cited in some of the most profound and NDE-like shared death reports.
6. Encountering unworldly or "heavenly" realms which may include a border or barrier. As with many NDEs this border may be a bridge, river or other boundary.
7. The appearance of a fine mist that may have a human shape and tendency to drift upward and disappear.

What Can Shared Death Experience Tell Us?

When I heard Dr. Moody speak, he was quite excited about shared death experience. This was because the shared death experience contradicts the main argument people make about NDEs. This argument--that an NDE is the product of a dying brain--cannot be applied to perfectly healthy people who share the experience of someone else's passing.

Some first-hand shared death experiences described in Glimpses of Eternity involve entire groups of (healthy) people. In these cases, members of the group perceived varied - though coherent - phenomena. One or two observers might perceive light or a vision of the departed, for example, while others only hear music or have a sense that something unusual is happening. This supports the idea that the shared death experience is telepathic in nature. 

Sometimes shared death experiences are predictive. At other times they announce that someone has died in another location. The fact that certain elements repeat from experience to experience is compelling.

The part of Glimpses of Eternity (affiliate link) that impressed me most, however, was the idea that shared and near-death experience may have played a part in the formation of religious beliefs about the afterlife. Noted individuals like Egyptologist Cyril Aldred, NDE researcher Kenneth Ring, PhD and Dr. Moody himself have all made this suggestion. To me, this makes sense. 

Instead of undermining religious belief, I think it supports it.

Please check back for future posts on dreams, mystical experience and more, including my upcoming video about my own experience!

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This post includes Amazon Affiliate links. If you make a purchase through one of my links, I will get a small percentage of the sale, at no cost to you.

Why Study Psi? 

Parapsychologists use the Greek letter psi to represent what many of us think of as psychic abilities. The three main categories studies are psychic phenomena (telepathy, precognition, clairvoyance), psychokinesis or PK (the ability to move or influence the physical world through our mental processes) and what is called survival research.

Survival research focuses on survival after death. This includes apparitions of the departed, near death experience (NDE) and reincarnation research. While some skeptics refuse to see it, there is strong evidence both inside and outside the lab that psi phenomena is real. 

Parapsychologists take the position that psi is a human ability. Questions such as why psi occurs and how it can be applied are important and can only be answered through research. 

It’s possible that  psi abilities are growing stronger in the population or possibly diminishing and this is important information as well. 

It's known (through evidence based studies) that belief in psi increases psi abilities (or at least the ability to demonstrate psi). If continued research into psi helps convince people that psi is real, it's very possible that psi abilities/phenomena will increase as a result.

Some Everyday Psi Application

I personally believe that ESP (especially telepathy and possibly some forms of PK) can be a valuable life skill. Unfortunately, in our society too many people are taught to doubt or discount their abilities. Being able to sense when something is off or read a potentially dangerous individual, for example, can save someone’s life. I think this is especially true for women and people who live or work in dangerous areas or professions. 

I personally feel that I have avoided dangerous situations and at least one accident because of psi. I hope that someday people will be encouraged to make use of psi abilities instead of ignore them.

Another helpful use of psi is in business or various professions where hunches can lead to unexpected success. There are many other uses, obviously, but these are some of the most common and often taken for granted. It's worth noting that some parapsychologists believe that we use psi all the time and just aren't consciously aware of it.

I believe this is true for a lot of people. 

I have always had some awareness of psi. Since childhood I've had experiences of feeling what other people felt to the point that it was like sensing an almost palpable field. At other times I've found that I was able to guess things well above chance which has saved me on more than a few tests. 

I've also had the experience of tuning in on what people really mean in a conversation so clearly that it felt as if there were a surface conversation and a subtext or what I used to think of as the conversation beneath the conversation.

I've also had other occasional more evidential psi experiences.

Psi and Belief

Thanks to my recent Rhine Education Center course, Dreams and Altered States, I've been thinking about dreams and how they communicate information. This post shares some of my thoughts on the language of dreams. 

Information Sources 

As explained in our Dreams and Altered States course text, Psychic Dreaming, dreams reflect sensory, psychological or psychic input. Some examples follow. 

• Psychological input might be traced to the stress of the day or worries buried deep in our subconscious. This may lead to disturbing dreams or nightmares.
• Light or sound that bleeds into our sleeping awareness are examples of sensory input that can be incorporated into our dreams.
• Psychic input has an unidentified source that may be defined in different ways by different people. 

My Favorite Theory

In addition to different kinds of input, there are various theories about how information (as listed above) becomes a dream. 

Psychic Dreaming shared several such theories, but the one I liked best was that of neuroscientist J. Allen Hobson. According to Hobson: 

1. A stimulus or input (or information source) causes neurons to fire. 
2. The resulting neural impulses are translated into images. 
3. The subconscious mind makes the images into a narrative (dream). 

This process of creating a narrative is a lot like the process we use to make sense of information we receive when we're awake. But I find the idea that we do it in our sleep interesting.

Especially when it comes to psychic or spiritual dreams which I believe to be received.

Received Information

In one of his books or talks, biophysicist Rupert Sheldrake shares an analogy. 

Imagine that you know nothing of radios and that you assume that the sound is generated by the radio itself. To test your theory, you open the radio and remove some of the parts. When you see that the radio no longer functions, you may assume that you have understood how a radio works. But you would be wrong.

This, according to Sheldrake, is how many scientists approach the brain. And it is how a lot of them approach dreams as well. The parts do matter, obviously, but they are not the source of the message.

Some studies, such as those done with Faraday cages, indicate this analogy isn't valid for the communication of electromagnetic signals. (Though in my view, the mind is still a receiver in a way we don't yet understand.) 

In dreams the mind isn't just a receiver, however, it is also a translator—as Hobson theorizes and dream studies seem to suggest.

Dream Communication Studies

In 1962, American Society for Psychical Research (ASPR) researcher Montague Ullman opened a sleep laboratory at Maimonides Medical Center. Experiments used a sender and sleeping receiver. 

• The sender attempted to communicate an image. 
• Receivers were monitored via EEG in order to be awakened at the end of each REM and report their dreams. 
• Results were judged to be "hits" or "misses" with hits being statistically significant, indicating, that telepathy does in dreams. 

Survey studies by Louisa Rhine and others reinforce the Maimonides Dream Telepathy Study findings. According to these surveys, most (65% or higher) psychic experience happens in the dream state.

Of special interest to me was that, while the Maimonides Dream Telepathy study hits were obvious hits, they were almost never an exact replica of the original image. 

What This Means to Me

I have received to much evidential information in dreams to doubt that such communication is possible. I have also always known that we created the symbolism present in ordinary dreams. 

Psychic and spiritual, however, seemed different me and for most of my life I believed that they symbols they contained were directly communicated. This impacted the way I interpreated my dreams.

Now, thanks to what I learned in Dreams and Altered States, I feel that I'm looking at dreams in a more discerning way.

I wouldn’t go as far to say that dream images are never directly communicated, but it seems likely that w'e translating the information we receive most of the time. To me, it is not a closed system, but I am realizing that we play a much bigger part in our experiences than I imagined.

I will still use the same resources for dream interpretation (Christian / Catholic sources, cultural symbols, personal meaning and experience, etc). But the idea that the images themselves are (probably) my translations will definitely impact my dream work going forward.  

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Psychic Dreaming (affiliate link), written by our professor Loyd Auerbach, is available through Amazon and elsewhere. Please note: if you buy Psychic Dreaming via my Amazon affiliate link, I may receive a small commission at no cost to you.

To ask Professor Auerbach a question live on YouTube, check out his channel at YouTube.com/@AskProfessorParanormal

For more on about the Rhine Research Center and their wonderful online classes, please visit RhineOnline.org I am not taking Intro to Parapsychology and plan to share some of what I learn in an upcoming post.

Video Write Up 

I’m not sure when the vision I called a "waking dream"* first started, but it came and went throughout my twenties and thirties. And it was always the same.

I would be fast asleep when an overwhelming fearfulness would shock me awake. When I opened my eyes, the dark shape was there, shapeless but malignant. Absolutely black against the lesser darkness of my room. 

I would scramble backwards in bed, pressing myself up against the headboard as if I could somehow push myself through the wall and into the next room.   

By then, I was completely awake. But the shape would remain, hovering ominously next to the ceiling. I would fumble for the lamp in a panic, but even after I got it on, the dark shape would persist for several agonizing moments before it dissolved slowly into the light.

My ex-husband never saw it. But other people did, including our upstairs tenant and a no-nonsense handyman who told me in all seriousness that our house was haunted. People in that house, and the one we would live in next, often felt like they were being watched, mechanical toys turned on on their own, electronics failed unexpectedly, and the clear sound of a woman laughing was heard by two individuals at the same time.

In both locations, my middle boy was subject to night terrors so extreme that he would wake up screaming. In the completely unretouched picture (above), you can see him, completely overshadowed by a hovering black shape.

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The Dream Gate Dream

A couple of weeks ago, I had a lucid dream about a high ancient-looking stone wall. The wall was covered with vines and there was a recessed rustic plank gate or doorway. The overall effect was medieval and charming. 

It might have been dusk or overcast in the dream but I could see everything clearly. Just above the doorway, I saw a symbol that looked like a triquetra. I even exclaimed (in the dream) "that's a triquetra," except I actually said "trifecta," as in horse racing, because things get garbled for me in dreams. Either way, I was excited because I love all things Celtic, so I woke up in the middle of the night and recorded the dream (and drew the symbol) in my dream journal.

Earlier that month, I’d been told that ancient dreamers were always on the lookout for gateways in their dreams. Since my impression in the dream was that I was seeing a wall, not a building, I felt that what looked like a door to modern eyes was technically a gate.  

So I made myself go back to sleep and back into the dream. I found the door again easily and everything was the same—except that instead of the symbol above the door, there was a long narrow sign with lettering. 

Annoyingly, I find it hard to read in dreams and I couldn’t read the sign. I woke up again and wrote down the second dream and went back to sleep, but I didn't go back to the door, that night, or go through it. 

When I woke up the next morning I was thinking how nice it was that I dreamt about the triquetra which I remembered as representing the Trinity and the Welsh triads and other pleasant things. Then I looked at my dream journal and saw that the symbol I had drawn had three interlocking triangles instead of three loops. 

I was pretty sure I remembered the triangle symbol from a passing interest Germanic mythology. I thought it was probably Scandinavian and when I googled it, there it was. 

It was not a triquetra. It was a valknot.

No one is absolutely sure what the valknot symbolizes. Due to its presence on Old Norse funerary items, however, it has been associated with the dead. My thoughts on the dream in light of this particular symbol were that this door is closed and maybe it should stay closed. Or maybe not. 

One Gate, Two Perspectives?

And so I say to you, you are Peter, and upon this rock I will build my church, and the gates of the netherworld shall not prevail against it. —Matthew 18:18

Then Holy Week came and I noticed another gate / doorway in the Icon of the Resurrection which is traditionally displayed in Eastern Christian churches at Easter.

The Icon of the Resurrection shows Jesus standing on the broken down gates of the netherworld as He pulls Adam and Eve from their tombs to freedom. You can also see King David, Moses, John the Baptist, and others. On the left below Jesus' and the fallen gates, you can see broken locks and the devil, bound. 

In other words, the Icon of the Ressurection shows Jesus going into the realm of the dead to release the captives.

And I couldn't help wondering if the Icon of the Resurrection gate and the dream gate were the same gates or different.

What Does This All Mean?

When it comes to dreams, the question is always the same. What does it mean?

And the truth is, I'm not sure. I'd had a tough week. Historically, several close family members have died in April, including my mother (April 15). Then there is the Passion, which is less brutal than it is hopeful but still pretty darned brutal overall. 

This year a family member was hospitalized on Holy Saturday with a serious illness and stayed in the hospital through Easter and into this week. Various small and not so small things went wrong. Some people were kind and others were not. Those who were not, as it turned out, were Catholic.

So I don't actually know if I'm ready to unpack this particular dream. But I have considered some of the questions it brought up for me. 

Should I go through that particular dream doorway?

Given the connection with the valknot and the icon and the fact that the gate was closed, I think not, or at least not yet. 

Am I divining by dreams?

Probably. 

To me, when the Bible talks about divining, the warning is specific to that time (not to listen to non-Jewish diviners in that particular era). This does NOT mean that warning can't extend to other times and places. But it has always been my sense that it predictive divination that causes problems. 

I do pay attention to my dreams, however, and what I do with them is a form of divination.

Should I keep working with my dreams?

I think so. 

Dreams can be tricky. Like many other life experiences, they can take us in the right direction or in the wrong one. But I believe they're given to us for a reason and that—as the Valkknot and the Icon of the Resurrection clearly shows—there is more than one perspective.

What's Up Next on the Blog

The Dream

I had several dreams last night. The one I dreamt just before I woke up was a short dream about a beautiful green plain filled with white buffalo. Not a herd, but several (I don't remember how many exactly). The point of view of the dream was above the plain looking down. There was a voiceover saying, "they were looking out on a wide plain, but it was the white buffalo that held everyone's attention." 

Biblical Associations

When I look at a dream that I think may be spiritual, I turn to biblical and religious references first. I do this because I've read the Bible and am familiar with Christianity. So these elements tend to be part of my personal symbology. 

There are no buffalo in the Bible so I focused on the color white and the significance of a green plain. I immediately associated the green plain with the green pasture of the 23rd Psalm. To me, the 23rd Psalm is about trusting and following God.

My favorite verse about the color white is from Isaiah, so that was another easy association.

I then looked the color white up in Fr. Hardon's Modern Catholic Dictionary. (I have the print version but you can access the entire dictionary free online.)

There may be a lot of Bible passages for a single term, so I try to focus on those that have personal meaning to me and / or are coherent with other aspects of the dream.

While white is occasionally associated with symptoms of illness in the Bible, I don't feel that applied to this dream.

More often, white is used to describe angels, God and Jesus in the Bible. It is mentioned in connection with the transfiguration and the resurrection. There are so many references to the color white in Scripture that I can’t list them all here.

The four horses  mentioned in Revelation and in Ezekiel include a white horse. In Revelation, Jesus rides a white horse. The lamb of God who represents Jesus is white as is the countenance of the Ancient of Days.

The common denominator in all of this is that white is associated with the holiness. What's really interesting about this to me, is that the Indian meaning of the white buffalo is very similar. 

Native American Associations

I have an interest in the symbols and teachings of indigenous cultures. I knew the white buffalo was significant in Native American culture but I didn't know the details, so I decided to do some research.

I learned that there is a Lakota myth about the White Buffalo Calf woman who was a supernatural being who appeared to teach the people the seven rituals. All the rituals are fascinating but I found Wanáǧi Yuhápi or the Keeping of the Soul especially interesting.

There are prophetic ideas linked to the white buffalo as well:

This video tells the story of the White Buffalo Calf Woman:

General Associations

General associations include anything that occurs to me about the dream. It can have to do with plot, context, or symbolic meanings not previously explored.

The point of view in the dream was above, looking down. This, combined with the voiceover,   suggested an omniscient, or all-knowing narrator. A group of people were observing the white buffalo below and the buffalo were what held their attention. The unseen group thought the white buffalo were important.

Waking Context

To me, the waking context of the dream matters. This context could include related events that seem to be connected with the dream as well as any prayers or petitions that precede it.

People have practiced dream incubation from ancient times to the present day. The practice can be simple or involved. The way I usually approach dream incubation is through prayer. In this instance, I was praying for insight on my writing and learning about dreams. 

I have heard various priests say that we should just ignore our dreams and I understand why they have this opinion. But to me, Scripture and the early Church take a different view. In spite of that, I feel some conflict about working with my dreams.

Possible Meanings

• The dream reinforces the idea that dreams have meaning in many cultures. Dreams were valued in biblical times, as well as in many other cultures. 
• There are common cross-cultural themes in this dream. I am a Catholic with an interest in American Indian culture and some very distant Indian heritage, so this feels right to me.     
• I feel this dream speaks to the importance of following God (omniscient viewpoint), staying close to Jesus (lamb of God), working with my guardian angel (man in white), and cultivating virtue (holiness). These are all things to think about.
•  Because a group of people are observing the buffalo, I think the dream might be of interest to others, which is why I've posted it to the blog.
• The story of the White Buffalo Calf woman is something that I want to reflect on further.
• There are prophetic elements in both the Indian and the biblical resources. I'm not sure what that means as of this writing, but I'm open to further insight.
• I usually share important dreams with a good Catholic friend who has a gift for dream interpretation. She gave me some wonderful insight on the dream I had prior to this one but we did not get to the buffalo dream yet.

As you may have noticed, I put a lot time into interpreting this dream even though it’s short. This is why I don't take a deep dive into most of my dreams, though I do record them all. To me, it is worth the effort because there is so much to learn!

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Please note: I use Catholic Christian symbols and sources in dream interpretation because that is my religious tradition. It's what I'm familiar with. You will probably want to consider what's familiar to you.

Lecture and Meeting with Dr. Ray Moody  

I heard Dr. Ray Moody speak on the topic of near-death experience in 2014. Like many people in the audience, I had been influenced by Dr. Moody's first book, Life After Life, and  considered him an authority on near-death experience (a phrase coined by Moody himself).  

Written in 1975, Life After Life, is based on case studies of people who reported having had very similar, apparently spiritual experiences when very near death. The book became a runaway best-seller and near-death experience (or NDE) became a household word.

I found Dr. Moody to be a charming and articulate speaker. His presentation covered a range of NDE related topics which included history, philosophy and the nature of the NDE itself.  In this post I will touch upon some of them.

According to Dr. Moody, the common elements of the NDE included the experience of a hyper-reality which is largely indescribable, vivid color, a warm and loving light, the presence of deceased loved ones, a tunnel or passage, and a panoramic life review. In some NDEs a being of great compassion conducts the review and tells the individual that they must return to their former life. 

This was of special interest to me because I had experienced NDE like elements in my dreams. These included hyper-reality, ineffability, vivid color, beings of warmth and love, meetings with the departed and various passages (train tracks, board walks, halls). These were not NDEs obviously but I did receive information I hadn't known about before. In several such dreams in fact, I learned of the death of people I'd lost contact with through the dream.

While I was aware of some of the similatities between these dreams and NDE at the time, there was one connection I did not make then, but have only come to recently.

The Influence of Ancient Greece

When I asked Dr. Moody for book recommendations at the close of the lecture, he gave me the names of two books on necromancy, The Greek Magical Papyri in Translation and Greek and Roman Necromancy. Both of which I bought.

One thing that stood out to me about the lecture then was something Dr. Moody said about a life almost wholly devoted to the study of NDE . Everything I have done in life, he told us, is because of my interest in ancient Greece.  

Not faith. Not science. Greece.

At the time, I was just begiining to learn about Greek culture. So, I loved the fact that Dr. Moody and I shared the same interest.   

Years later, the fact that Dr. Moody had recommended books on Greek necromancy made me uneasy. I even recorded a podcast saying that I was suspicious of NDE, due in part to it's connection to necromancy.

But my views have charged. An NDE is not necromancy, or at least not necessarily, and I am interested in the phenomena. 

My Changing Perspective

For me, the most significant information given in Dr. Moody's lecture was something that didn't seem especially meaningful at the time: Dr. Moody's (then) current research interest in shared NDEs. 

A shared NDE is when one individual's near-death experience is psychically shared by a second person, oftentimes a friend or family member of the dying. 

I had a dream experience that may have some elements in common with a shared NDE and this is definitely something I want to look into. I will be talking about this dream and what I learn in a future video or podcast. 

Where I'm at Now

I have been writing about dreams, spirits and psychic phenomena for thirteen years now and my thinking has evolved. I no longer accept everything the way I did when I first started out but I don't discount things out of hand (as I did in the early days of my return to the Faith) either. 

I'm now very interested in the possible connection between NDE and psychic dreams. My most important dreams have NDE-like  elements. This is something I want to explore further. So I decided to begin taking courses at the Rhine Research Center in order to do that.

I have just started my first course but I plan to continue with the study of parapsychology and eventually get my certificate. The name of this course I'm  taking now is Dreams and Altered States of Consciousness which is absolutely perfect. Just like God's providence.

As always. I will keep you posted!

 Dr. Moody and Me

Dr. Ray Moody is a lovely, gracious man who has made an amazing contribution to our understanding of NDE and I am honored to have met him!

Then felt I like some watcher of the skies 

Instead of deleting my old posts, I simply unpublished them. This came in handy when I decided to write my testimony. To my mind, however, those old posts told the story of the person I used to be. Not the person I had become. 

But that wasn't entirely accurate.  

Starting and Restarting 

I started The Mystic Review in 2010 when I was struggling to make sense of a very unusual dream. The blog was a place where I could share my search for answers and I loved doing that. 

Unfortunately, the search I’d undertaken led into the New Age and floundered. Returning to my Catholic faith was another story.

Unlike the New Age, Catholicism supplied answers to all the big questions. Why are we here? Where are we going? How should we proceed?

And most of time I appreciate the certainty that faith provides.

But in writing my testimony, I realized that there were other questions in between the big ones. And I knew that I cared about those answers, too. So it made sense to come back to The Mystic Review and try again.

As of this writing the blog includes a mix of old and new(er) posts, many of which need to be updated.  So I hope you'll bear with me on that. 

The newer posts were posts I added to the platform after I returned to the Faith. I don't necessarily agree with everything said in these posts. I've unpublished some of these but will probably not unpublish them all.

The older posts need to be sorted. A lot will remain unpublished. Others will be updated. A few will be re-published, as is.

I hope to add new posts once or twice a month. Topics will include dreams, psychic phenomena, paranormal investigation, faith, NDEs, spirits and more. Spiritual posts will reflect a Catholic perspective. But not all posts will be spiritual in nature.

I hope you will check back! 

When I finished my upcoming book, The Spirit Dream, and turned it over to beta readers, I got some great feedback. The comments on NDE and psychic phenomena, in particular, convinced me to include an alternate viewpoint on those topics.  

A few days later, Catholic apologist Jimmy Akin  mentioned parapsychology and the Rhine Institute on his Mysterious World podcast. As it turns out, he actually taught a class on parapsychology at the Rhine. I like Jimmy Akin, so that got my attention. By the end of the day, I'd ordered a new book on parapsychology.

After reading that book, Parapsychology: The Controversial Science (affiliate link), I couldn't deny that there is statistically significant research on psychic phenomena, precognitive dreams and NDE. I realized that I had been too black and white in my thinking, both in my media and the The Spirit Dream. After some thought, I made the difficult decision to rewrite parts of the book and make some significant changes both here in the blog and in my media. 

This isn’t a 180-degree turn. I still think demonic influence is real, and that discernment is important. I still want The Spirit Dream to be cautionary in the regard. But I also think that my time as an evangelical might have influenced me more than I initially thought.

In Parapsychology: The Controversial Science, the author talks Benedict XIV and his work as promotor fidei. He ends that section by saying that Catholics were the first parapsychologists because we didn’t just accept miracles at face value and say, this supports our position. We investigated them with rigor. And to me, that is one of the things that sets Catholicism apart. We value truth. 

Now I have a new book called The Philosopher King: The Humanist Pope Benedict XIV (affiliate link), which came all the way from England and from the library of journalist, novelist and parapsychologist, Andrew Carr Mackenzie. And I can't wait to read it.

Lastly, if the scholarship stars align, I may be taking a course at the Rhine Institute about dreams and consciousness and possibly other parapsychology classes after that. My first major in school was experimental psychology, and I'm still interested in the science.

As always, I'll keep you updated!

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