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The Mystic Review

Dreams, mysteries and traditions with Barbara Graver

The Nativity

December 21, 2022


I love this painting even though my favorite wise man, St. Balthasar, is white (and it looks a little like St. Melchior might be saying something like 'I got your toe.")

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"The Interior Castle" by St. Teresa of Avila

October 20, 2022


Let not your heart be troubled. You believe in God, believe also in me. In my Father's house there are many mansions. If not, I would have told you: because I go to prepare a place for you. And if I shall go, and prepare a place for you, I will come again, and will take you to myself...  - John 14:1-3 (DR)

About Interior Castle


I have read widely enough to know when I'm over my head with a book and I know that I'm over my head with this one.

Or maybe it's more accurate to say that what pertains to me personally is mostly in the beginning. So that's what I'm going to write about here.

About St. Teresa of Avila


St. Teresa of Avila was a leader and reformer of the Carmelite Orders of both women and men and the first female Doctor of the Catholic Church. She was courageous. She was articulate. And she was devoted to God.

St. Teresa was born in Ávila, Spain in 1515. She was a noblewoman whose paternal grandfather was a marrano (or forced Jewish convert to Christianity). At age 20, she entered the Carmelite Order. She read widely throughout her life. Her writing include an autobiography (The Life of St. Teresa of Jesus), The Way of Perfection and Interior Castle.

When St. Teresa began Interior Castle on Trinity Sunday, June 2nd, 1577, she was already on the radar of the Inquisitors. That may be why she is self-effacing, in the writing that follows, calling herself foolhardy or wretched, a mere woman writing for her fellow sisters only because women understand other women best.

Or that may be how she actually thought of herself. She was humble, after all. A saint.

And a mystic.

There is a lot about mysticism I don't understand but there are couple of things that I notice in St. Teresa's writing. My first observation is that legitimate mystical experience requires an unusually high degree of personal sanctity. The second is that mysticism calls for an intense and unwavering desire to get as close to God as is humanly possible.

That St. Teresa had such a desire from a young age, is obvious. We can see it in the story of how she set out for land of the Moors, as a child of seven, in order to be martyred and then see heaven. And we can see that same dedication shining through the words that she wrote.

The Interior Castle Framework


I began to think of the soul as if it were a castle made of a single diamond or of very clear crystal, in which there are many rooms, just as in Heaven there are many Mansions. - St. Teresa of Avila, Interior Castle

While St. Teresa often speaks of multiple castles or mansions the model she uses is one of rooms or levels in a greater castle which is ruled by God. The rooms are numbered one through seven, but are at the same time innumerable.

St. Teresa is clear in saying that the castle itself is something which we should not expect to ever understand fully.

...there is no point in our fatiguing ourselves by attempting to comprehend the beauty of this castle...the very fact that His Majesty says it is made in His image means that we can hardly form any conception of the soul's great dignity and beauty. - St. Teresa of Avila, Interior Castle

We also are shown that we should not think of the various floors or chambers in a strictly linear way.

Let us now imagine that this castle, as I have said, contains many mansions, some above, others below, others at each side; and in the center and midst of them all is the chiefest mansion where the most secret things pass between God and the soul.  - St. Teresa of Avila, Interior Castle

Entering into the Castle


The chambers that St. Teresa describes are beautifully and progressively filled with light but they are not, even on the lowest level, accessible to everyone.

...there are souls so infirm and so accustomed to busying themselves with outside affairs that nothing can be done for them, and it seems as thought they are incapable of entering with themselves at all. So accustomed have they grown to living all the time with the reptiles and other creature to be found in the outer court of the castle that they have almost become like them; and although by nature they are so richly endowed as to have the power of holding converse with none other than God Himself, there is nothing that can be done for them.  - St. Teresa of Avila, Interior Castle

While not everyone can enter the castle, those who do will come through the doorway of prayer.

As far as I can understand, the door of entry into this castle is prayer and meditation: I do not say mental prayer rather than vocal for, if it is prayer at all, it must be accompanied by meditation. If a person does not think Whom he is addressing ...I do not consider that he is praying at all even though he be constantly moving his lips.  - St. Teresa of Avila, Interior Castle

Leaving behind the poor "paralyzed souls" who are unable to gain entry, St. Teresa moves on to talk about those in a second group who may (or may not) enter in. St. Theresa describes them as people who...

...are very much absorbed in worldly affairs; but their desires are good; sometimes, though infrequently they commend themselves to Our Lord and they think about the state of their souls, though not very carefully. Full of a thousand preoccupations as they are, they pray on a few times a month and as a rule they are thinking all the time of their preoccupations, for the are very much attached to them, and, where their treasure is there is their heart.  - St. Teresa of Avila, Interior Castle

To my mind, this describes most of us. But I found that encouraging because it also holds out the hope that those who develop a true awareness of their worldly state may achieve ground level access.

The First Castle


St. Teresa describes the path of the worldly (but not hopeless) individuals outside the castle as follows:

From time to time, however they shake their mind free of them [meaning their worldly concerns] and it is a great thing that they should know themselves well enough to realize that they are not going the right way to reach the castle door. Eventually they enter the first rooms on the lowest floor, but so many reptiles get in with them they are unable to appreciate the beautify of the castle or to find any peace within it. Still they have done a good deal by entering at all. - St. Teresa of Avila, Interior Castle

The idea that we can be within the castle but still caught up in worldly desires highlights the fact that entry is only a beginning.

You must note that the light which comes from the palace occupied by the King hardly reaches these first Mansions at all; for, although they are not dark and black, as...the soul...in a state of sin, they are to some extent darkened ... because ... snakes and vipers and poisonous creatures .... have come in with the soul .... [and] prevent it from seeing the light. - St. Teresa of Avila, Interior Castle

My Reaction

Remember that in few of the mansions of this castle are we free from struggles with devils ... it is most important that we should not cease to be watchful against the devil's wiles, lest he deceive in the guise of an angel of light. For there are a multitude of ways in which he can deceive us, and gradually make his way into the castle, and until he is actually there we do not realize it.  - St. Teresa of Avila, Interior Castle

St. Teresa dedicates chapter one to the first castle. Chapter two addresses the topic of sin and the subtle ways in which Satan can deceive us. In chapter three she moves on to the second castle.

But I am fascinated by the vipers in chapter one.

I remember a dream I had about fallen angels and poison and writing. And another about a pit full of lizards.

I think about the poisonous reptiles in my waking life.

St. Teresa tells us that these creatures can be a problem in the second castle or the third. She uses the image of a poisonous viper as a metaphor for sin and worldly preoccupation and the demonic.   
Full of a thousand preoccupations as they are, they pray only a few times a month and as a rule they are thinking all the time of their preoccupations, for the are very much attached to them, and, where their treasure is there is their heart.

I think about my own attachments and feel quite sure that I am part of the ground level group St. Teresa describes above.

I remember how spiritually advanced I imagined myself to be when I was involved in the new age and the occult. I find it interesting that now, having returned to the Church, I'm struck by how spiritually remedial I actually am.

My Application


I set aside Interior Castle and take a short personal inventory. I come up with seven behaviors that I would like to change. And I know that I'm right to want to change them. These are things that stand between me and God or at the very least show that I don't really trust him.

This is how I know that I am over my head with Interior Castle. While I know that I will read the rest of it anyway, I also know that it's the first chapter I need to focus on. I remember that St. Teresa said we enter the castle through the doorway of prayer so I know that prayer is the key. 

I order a book that Fr. Chad Ripperger recommends called The Ways of Mental Prayer. It promises an explanation of contemplative prayer that is based on of the work of St. Teresa of Avila, St. John of the Cross, St. Francis de Sales and others.

I think about the Interior Castle a lot over the next couple of days. I know it's not especially impressive to find myself stuck in the entryway to St. Teresa's beautiful palace. But to me it feels like a discovery.
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There are several versions of Interior Castle available.  The one I've linked in this post is the Dover Thrift Edition ($4.99).  

Please note, this post includes Amazon affiliate links.  If you purchase something through one of these links, I'll receive a small commission at no cost to you.

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A Butterfly in Flight

August 25, 2022


On Sunday I stopped at a convenience store so my son could use the ATM.  After he got his cash he stood looking down at something on the sidewalk while the other shoppers rushed around him, some obviously annoyed.  

When the coast was clear he came back to the car and said that there was a butterfly on the ground that  seemed unable to fly.  

Thinking that the butterfly was probably injured and that a convenience store sidewalk was a really awful place to die, I got out of the car to see what I could do.

The butterfly was big and beautiful and very yellow.  He didn't seem to be injured or at least if he was we couldn't see how. But he there was no doubt that he was not about to fly.  I watched him crawl around in circles for a moment, while the Sunday shoppers streamed back and forth, and then I put down my hand and let him crawl onto my palm.  His little feet were gentle and soft.

Walking around to the side of the store we were surprised to see that someone had made a small landscaped garden in the area between the shop and the lot.  So I put the butterfly down on a bush, even though he seemed as if he wanted to stay right there on my hand.

We drove the next few blocks to the 6th Street Flea Market wondering if the butterfly might have not been injured at all but simply new to life as a butterfly and not quite ready to take flight.  I told my son about a cocoon I had kept as a child and how the moth emerged and sat for a long time on the edge of the open jar as if he didn't quite know what to do.  

I had thought the moth was sick so I gave him bits of broken leaves to eat and a soda cap of water and laid down on the grass and waited.  After what seemed like forever, he finally spread his wings and flew away, small and brown and sturdy against the bright blue summer sky.

Now, almost half a century later, my son and I couldn't help wondering if the big yellow butterfly might just have needed a bit of time to get his bearings.  It was a breezy day and probably not the best time for a first attempt at flying.  Or maybe he had been flying and got tossed about in the storm the night before.  

Either way, we speculated, he might have remembered his old safe caterpillar life and decided to take a time out on the ground.

We arrived at our destination and got out of the car.  At that very moment, a bright yellow butterfly came dipping and weaving across the windy parking lot.  As he passed almost directly in front of us, I had the distinct impression that he was saying, "Look at me,  I've got it."

My son and I exchanged a look.  "I'd like to think that's our butterfly," he said.

"So would I," I said feeling surprisingly certain that it was.  And I felt happy for the butterfly and happy for us. 
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My Book of Dreams?

June 30, 2022


I've been thinking about writing my testimony for some time now.  Not because I want to necessarily but because I feel that my experience of spiritual light and spiritual darkness is a story I need to tell in full.  

When it comes to the actual writing, however, I flounder.  I pray about it.  I try to write it.  I give up.  Then the cycle starts again.

Sometimes I decide it is not worth doing and step away from it entirely.  At other times I get ideas about how I might be able to make it work and start to feel like I can actually do it.  

This week was an idea week.

The idea was that I could base the testimony around the dreams have influenced me the most and how sometimes that influence is supernatural in origin. 

The idea feels right to me because dreams have played such a big role in my life.  So I decided to look at the  dreams I'd shared in this blog.  I was especially struck by A Dream About Me?

In reading that dream, two things jumped out at me.  The first was that it seemed to be about me telling my story.  The second was that it also seemed to be about how I needed to accept my authentic self, which I've been doing lately, in this blog and elsewhere, but was definitely not doing then.  

I'm not sure, to be honest, if I will ever publish this book.  But I do feel that looking at the role dreams played in my journey is worth doing.  I will be sharing some of what I learn in a future post.

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White Noise and EVPs

June 14, 2022


I had been involved in paranormal investigation for a couple of years before the movie White Noise came out in 2005.  Up until that point I had mostly focused on spirit photos and making a written record of the phenomena I had experienced.  After the movie, I became obsessed with the idea of capturing an actual EVP.

It wasn't the movie itself, that triggered this interest but the recorded spirit voices that were played along with the opening credits.  Those voices spoke to me - which should have been a red flag but wasn't.

Not long after the movie came out, I began recording at various locations, both on my own and in the company of friends.  My favorite spot for EVP recording was cemeteries.  In the beginning, I got nothing but static.  But within a few weeks I captured my first clear EVP.

The EVP itself was only a single word and while most people (including myself) thought the word spoken was 'good' others heard it differently.  What was clear was that it was a word and it that it seemed to be spoken in answer to my question.  It also had a quality I would soon recognize in other preternatural communications of slightly overlapping the question posed. 
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St. Gregory's Ghost Story

May 21, 2022


The Ghost of Tauriana 

In 593 AD, Pope St. Gregory the Great tells this fascinating ghost story in his Dialogues:  
Bishop Felix…said that he had been told of such a case by a saintly priest who was still living two years ago in the diocese of Centum Cellae as pastor of the Church of St. John in Tauriana [Italy]. This priest used to bathe in the hot springs of Tauriana whenever his health required. One day, as he entered the baths, he found a stranger there who showed himself most helpful in every way possible, by unlatching his shoes, taking care of his clothes, and furnishing him towels after the hot bath.

After several experiences of this kind, the priest said the himself: ‘It would not do for me to appear ungrateful to this man who is so devoted in his kind services to me. I must reward him in some way.’ So one day he took along two crown-shaped loaves of bread to give him.

When he arrived at the place, the man was already waiting for him and rendered the same services he had before. After the bath, when the priest was again fully dressed and ready to leave, he offered the man the present of bread, asking him kindly to accept it as a blessing, for it was offered a token of charity.

But the man sighed mournfully and said, "Why do you give it to me, Father? That bread is holy and I cannot eat it. I who stand before you was once the owner of this place. It is because of my sins that I was sent back here as a servant. If you wish to do something for me, then offer this bread to almighty God, and so make intercession for me, a sinner. When you come back and do not find me here, you will know that your prayers have been heard."

With these words he disappeared, thus showing that he was a spirit disguised as a man. The priest spent the entire week in prayer and tearful supplications, offering Mass for him daily. When he returned to the bath, the man was no longer to be found. This incident points out the great benefits souls derive from the Sacrifice of the Mass. Because of these benefits the dead ask us, the living, to have Masses offered for them, and even show us by signs that it was through the Mass that they were pardoned.

My Takeaway

The story of the ghost of Tauriana not a firsthand account.  It is related to St. Gregory by trusted individuals, however, and the saint found it credible enough to include in his dialogues.  Whether or not the ghost was actually able to unlatch shoes and pass out towels is a matter of opinion - but I think that the bulk of the story could very well be true.

This story is of interest because it describes an apparition of a departed human being.  But there are a few other takeaways which I think are worth mentioning.

Making Amends

The ghost was serving in a bathhouse he once owned.  While we don't known the exact nature of his sin, we do know that he is now serving there because of his sins.  To me, this hints at a need to make reparation.  

Most Catholic exorcists and demonologists agree that there are two primary reasons that God may allow a soul to appear to the living.  The first is to ask for prayer.  The second is to make amends.  Reparation and amends are synonyms though their meaning is slightly different.  To me, making amends in the Catholic sense can included all of the meanings specified below.
Amends is a synonym of reparation. As nouns the difference between reparation and amends is that reparation is (usually in plural) a payment of time, effort or money to undo past transgression(s) while amends is compensation for a loss or injury; recompense; reparation.
As the owner of the bathhouse, the ghost of Tauriana may have been a proud man or a hard boss.  If so, serving in a place he once owned would be the perfect path to purification. 

Purgatory on Earth?

The idea of purgatory on earth can be found in some Catholic sources, including the fascinating Purgatory Explained (affiliate link) by Rev. Fr. F. X. Schouppe S.J. which bears a 1893 Imprimatur.
"A very probable opinion,” says St. Thomas, “and one which, moreover, corresponds with the words of the saints in particular revelation, is that Purgatory has a double place for expiation. The first will be destined for the generality of souls, and is situated below, near to Hell; the second will be for particular cases, and it is from thence that so many apparitions occur.” (Suppl., part. 3, ques. ult.).  The holy Doctor admits, then, like so many others who share his opinions, that sometimes Divine Justice assigns a special place of purification to certain souls, and even permits them to appear either to instruct the living or to procure for the departed the suffrages of which they stand in need; sometimes also for other motives worthy of the wisdom and mercy of God.
Does such a situation explain some hauntings?  

I think it might though I still feel that a true human haunting is an unusual or rare occurrence.   To me the correct response to a haunting is to pray for the departed or, as St. Gregory recommends, have a Mass said.  Conversing with the spirit (as many paranormal investigators do) would fall under the umbrella of mediumship and should always be avoided.  

Any experience of paranormal phenomena is likely to be demonic.  So, if you sense or experience anything in your home, please your parish priest to bless the location and consider implementing your own protective measures, as the home owner, after he has finished (I'm planning to talk about this more in an upcoming post).

What Spirits Want

To me, the most important takeaway from St. Gregory's Ghost story, is the clear message that departed want and need prayers and Masses.  In my opinion, this is the proper response to any kind of paranormal activity.  If the presence is a human spirit praying or having a Mass said will bring peace - to you and to them.

I'd also like to stress that if we believe that a departed loved one, or other human spirit, has come to us in a vivid dream or supernatural apparition - we should NOT assume that we have some sort of special psychic abilities.  This is where I went wrong and one reason why I got caught up in spiritism and occult practices. 

It's part our fallen nature to become proud and imagine we have some sort of special gift when these things happen, but the story of the ghost of Tauriana does not support this.  Instead it makes at three important points. 
  1. The conversation between the living and the dead was limited to the topic of sin, making amends and the request for prayer and Masses.  The priest in the story didn't try to contact the spirit again in order to satisfy his own curiosity. Instead, this man of God immediately turned to prayer and supplication and the offering of the Mass.  This, in my opinion, is a lesson to us all.
  2. The spirit said he had been sent to the bathhouse.  This is consistent with the fact that the departed appear to us ONLY by the grace of God.  They do not chose to be here.  We do not summon them.  Nor do we see them because we have some special ability that others lack.  It is up to God to assign a departed soul to heaven, hell or purgatory.  And it is up to Him to allow them to contact the living (though, judging from Luke 16:19-31, it seems that those in hell are not granted this privilege).
  3. The departed could not eat and, in this case, was unable to take the "holy bread."  To me, this sounds like a reminder that the dead cannot receive the Host.  This lines up with the Catholic teaching on purgatory, as I understand it.  In contrast with our earthly life, once in purgatory we cannot actively develop virtue, but are only able to be passively purified of sin.  This is why the holy souls in purgatory need our prayers!
For more on this topic, please visit my Paranormal Investigation page!
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  • The Dialogues of St. Gregory (affiliate link) is available on Amazon as is Purgatory Explained (affiliate link) by Rev. Fr. F. X. Schouppe S.J.  The Dialogues can also be found for free online.
  • Please note that if you purchase through one of my affiliate links, I may earn a small commission at no cost to you.
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Out in the Herb Garden

April 30, 2022

This is the herb garden (okay life) of my dreams. I know the foreground is actually a lavender field but I do think I spy a small herb or vegetable garden on the right, near the chateau!



This is my herb garden circa 2015. Yes it is modest and right now it is a mess. But I wanted to share this image AND a commitment to share more pics when it is as I imagine it will be later this summer.




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My New Rosary and Associated French Saints

March 14, 2022


I began the 54 Day Rosary Novena on March 3rd and then, just a few days later, received this beautiful rosary (won in a Twitter giveaway) pictured above.  The creator is entering Carmel to embark upon her vocation as a nun.  That alone makes it special but I love this rosary for other reasons as well.

I love the fact that it is a St. Therese of Lisieux rosary, with relic.  And I was very moved by the centerpiece - because it taught me about the martyrs of Compiègne: a group of sixteen nuns who were executed during the French revolution because they would not renounce their vocation.

About the Carmelites of Compiègne (martyred in 1794):  "On 17 July they were... sentenced to death by guillotine.  Providentially, they were wearing their outlawed religious habits, since their only secular clothes were being washed on the day of the trial." - From Carmelite Nuns UK Website

I have a pretty typical American mongrel pedigree (English, Scottish, German and Native American) so I don't feel a strong connection to any of the countries my ancestors left behind when they came to America.  But for some reason I keep making connections to France in my journey of faith.

Our Lady of Lourdes played a role in my conversion.  I chose St. Jane Frances de Chantal as my confirmation saint because I was a young single mom (like her) when I became a Catholic.  I picked St. Joan of Arc to be the patron saint of my business because I so admired her devotion and courage.  I have recently been reading content by Archbishop Marcel Lefebvre and other related (oftentimes French) SSPX resources.  

And I keep tripping over St. Therese of Lisieux - in my readings, at flea markets and, now, in this rosary.

Realizing, through all this, how little I knew really about my confirmation saint, I started reading a bit about the Salesians (an order founded by St. John Bosco and connected to St. Francis de Sales and St. Jane de Chantel) this week.  

One of the first things I stumbled across was the fact that St. Margaret Mary Alacoque (of Sacred Heart of Jesus fame) was a member of this same order.  This is of interest to me because I love the Sacred Heart devotion and St. Margaret Mary.  I also think it's interesting that St. Jane Francis's great spiritual friend, St. Francis de Sales, is the patron saint of writers).

This is not to say - of course! - that French saints (or Catholics) are any better than those from any other country.  But I am beginning to think that at this point in my spiritual journey there may be something I'm meant to learn from them.  

I will be sharing more on this in the weeks and months to come!


rmelite-martyrs-of-compiegne/

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Making Space for Prayer

February 20, 2022

This week, I listened to an interview on an SSPX (Society of St. Pius the X) YouTube channel: SSPX Ireland..  The guest was Catholic Bishop Bernard Fellay.  And he said several things that made an impression on me.  

I embedded the interview below and will probably talk about it more in a future post or video but it's the comment made about prayer I'll be mentioning here.

A New Perspective on Prayer

Historically, I tend to try to solve problems all my own and think of God and my prayer life as some sort of backup.  But Bishop Fellay explained that it's wrong to think that we can solve problems purely in the natural and that as children of God we shouldn't be going to the natural first.  We should be going to prayer.

Which made SOO much sense.

If I believe that God is all powerful and all loving and all knowing - WHY I am trying to do things all on my own?  

I had no good answer so I decided that it was time to strengthen my commitment to prayer.

It seemed that one of the best ways to do that was by learning more about how Catholics pray.  So I began with a wonderful video on meditative prayer by Fr. Chad Ripperger (also embedded below).  

Then I decided to create a firm space and time for praying.

A Place to Pray

I have a beautiful prayer space in the corner of what used to be our living room and is now sort of a study / library / YouTube studio.  This is the room where I keep my desk and  books and holy statues.  It is where I record video and attend Zoom meetings and sit in my grandmother's rocker and pray or read the Bible - rarely.

The reason I use this room rarely that getting there can be a challenge.  

A year ago it was a challenge because my elderly dog, Bella, was mostly confined to our family room  and I didn't want to leave her alone while I worked.  For the last six months it's been a challenge because our new dog, Luna (a wild and crazy Border Collie) can't be trusted around old plaster holy statues - and because she, like Bella, likes to hang out with me.  

So I tried praying in my bedroom early in the morning while Luna dozed in her kennel - and found myself wanting to doze too.  Don't get me wrong - I did pray up there but it wasn't what I would call quality prayer.

This week, as part of my renewed commitment to prayer, I decided to try something new.  So I began praying in the family room where Luna can't get into any serious trouble.

Praying in this new location means getting up just a little bit earlier in order to miss the morning rush but I don't get sleepy at all.  Probably  because I take Luna out and have a cup of coffee before I settle down for prayer time. 

Creating Space

Our family room is not a particularly beautiful or uplifting space.  The furniture is old and there is a certain amount of clutter and a huge wall mounted flatscreen TV dominates the room.  So I decided to make my immediate area a little nicer.  In order to do this, I collected some of the books Fr. Ripperger recommends as an aid to meditation and stowed them under the coffee table.  

It's a small thing but it reminds me that this tiny area is dedicated space and I find that helpful.  I also like having some of the books Fr. Ripperger recommended (the Holy Bible, True Devotion to Mary, The Way of Mental Prayer, and the Traditional Sunday Missal - affiliate links - and of course my rosary) at hand as well.

While I pray, I play various Gregorian chants on the TV (via YouTube).  The music is peaceful and the images are nice.  We have a simple wooden cross above our TV and I find myself focusing on it from time to time.  While I still have a lot to learn about prayer, I am doing better and I feel that, overall, the new space works.  

Because of the chant (I think) Luna settles down and falls asleep.  Because of the time outside and the coffee I'm more alert.  Thanks to Bishop Fellay and Fr. Ripperger I'm beginning to get a basic understanding of Catholic prayer.  And I like the idea of praying in a room that is at the center of our living space.  

I will probably go back to the living room / studio / library at some point but for now this space is just what I need.  

And I think that's the point.

We all have challenges when it comes to prayer and we have to make adjustments from time to time to make our prayer life a priority.  I'm glad that I'm finally doing that - and I'm glad that making this small change has inspired me to make the room that really is the center of our home a little bit nicer, too!

In my next YouTube video, I'm going to talk more about what I'm learning about prayer.  But I wanted to share these pictures here, in the hope they might encourage someone else to make adjustments that might improve their prayer life - if or when that is needed.





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Listen to the SSPX Ireland interview with Bishop Fellay:

Listen to Fr. Ripperger's videos on Meditation:


One of the Gregorian chant videos I like to listen to while praying.

See my official living room Bible study and prayer space in this post: Bible in a Year Study Space.  Also, if you're wondering I am still doing the Bible in a Year readings though just a little bit behind!
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A Gift From My Grandmother

February 1, 2022


About My Grandmother

My paternal grandmother was a widow before I was born.  And while I didn't realize it when I was a child, I don't think she had a lot of extra money.  I guess that's why instead of visiting often or even calling on the phone she sent me things. Like letters and clippings and eventually a binder.

The binder came with only a couple pages but then she started sending me more pages to fill it.  And so several times a year I'd receive a package of 2 or 3 or 4 photo album pages filled with brightly colored pictures.

Those pictures weren't anything special by ordinary standards.  Most were simply cut from magazines and carefully arranged under the plastic film that covered each page in the album.  But somehow those pages impressed me so much that I still remember the pictures.  A pile of leaves raked up by group of kids.  A little dog in a bright red coat.  A school bus in the rain.

My grandmother came to visit us once or twice a year and when she did she slept in the spare room next to mine.  And I remember how one Christmas Eve we sat together on the bed in that room while she told me the story of the nativity. I will never forget the chills that ran up and down my spine when she told me the story of nativity.

And I have long thought that the presence that was there with us in the room that night was angelic in nature.

My Grandmother's Gift

The next day, on Christmas, my grandmother gave me a little white Bible.  I don't remember getting it and I suspect it didn't impress me as much as the other presents I received.  But I did read it -  off and on, all through my childhood.

I would like to say that I kept reading that Bible or that it was one of my prized possessions but that would not be accurate. What is accurate is that my life veered off the rails and I returned to the Bible my grandmother had infrequently. and that it spent most of the years between now and then in a succession of dresser drawers and boxes.

And yet, somehow, out of the things that mattered more and all things that have come and gone, that little Bible is one of the few things I've hung on to.

In 2012 I moved into a new (old) house. I was still deeply involved in New Age spirituality.  But when I was unpacking I decided to put the Bible my grandmother gave me into my china cabinet alongside my tarot cards and crystals.

And, in 2017, when I began to make my way back to the Faith those things went the way of other mistakes, great and small, and the little white Bible stayed.

And there were in the same country shepherds watching, and keeping the night watches over their flock.  And behold an angel of the Lord stood by them, and the brightness of God shone round about them; and they feared with a great fear.  And the angel said to them: Fear not; for, behold, I bring you good tidings of great joy... -  St. Luke 2:8-10

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The Movie "Fatima" (My Experience)

January 20, 2022


Our family watched the film "Fatima" recently and I, for one, was very impressed with it.  Maybe it was because of all the negative things I'd heard about the movie.  Or maybe it was something else.

It was true, as many have said, that the movie minimized that the gravity of the Blessed Mother's message,  the true nature of the miracle of the sun and the cruelties the children endured.  In my estimation, it is also true that this does weaken the film.  

But in most other ways, the story was very true to the actual events.  The acting, particularly on the part of the young visionaries, was wonderful.  The three visions were portrayed in a fairly accurate way.  And the representation of the Blessed Mother was handled well, in  my opinion.

I'm not sure why the producers decided to play down certain aspects of the apparitions but the end result was a movie that anyone (Catholic or non-Catholic) of any age could enjoy.  To me, this was no small thing. 

I was wary of choosing "Fatima" for our weekly family movie matinee because I was worried that it would be too religious for some.  But this was not the case.  Everyone liked it.  

The movie could have been more powerful, yes.  But it touched me anyway.  I cried at the end and after it was over, I resolved to learn more about Our Lady of Fatima.  

And I have been.

To me, this is a good result.  Good enough to make me think that it wasn't so much the film that moved me, as it was the Our Lady herself.

Either way, I'm going to share a bit about what I'm learning in future posts!

Here is the trailer:

_____________

"Fatima" is free on Netflix and available for purchase on other video platforms.

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Epiphany House Blessing

January 6, 2022

Then Herod, privately calling the wise men learned diligently of them the time of the star which appeared to them...who having heard the king, went their way; and behold the star which they had seen in the east, went before them, until it came and stood over where the child was. And seeing the star they rejoiced with exceeding great joy.  And entering into the house, they found the child with Mary his mother, and falling down they adored him; and opening their treasures, they offered him gifts; gold, frankincense, and myrrh.  - Matthew 2:7,9-11

About Epiphany

Today January 6th is the feast of Epiphany.  This feast follows 12th Night (as in the 12 days of Christmas) and commemorates the visit of the magi or kings to the Baby Jesus.  

The word epiphany comes a Greek root that means to show, display or manifest to others.

The three kings came from the east (most likely pagan Persia) to honor the child Jesus.  This is considered a sign, i.e. manifestation, that Jesus was the king not only of the Jews but of the entire world.

The feast is celebrated on the Sunday after January 1st in the U.S.  So I did my Epiphany house blessing in Sunday but decided to repeat it today on the traditional date.

About the Blessing

The blessing may be done by a priest or the head of the household.  Taking a piece of blessed chalk the phrase 20 + C + M + B + 22 (for this year 2022) is written above or on the upper part of the main door.

The letters represent the traditional initials of the three kings (Caspar, Malchior, and Balthazar) as well as the Latin phrase, Christus mansionem benedicat or “May Christ bless the house.” 

The “+” signs represent the cross, and the “20” at the beginning and “22” represent the year. In other words the blessing is a request for Christ to bless our homes and be with us through the year.

You can do your house blessing following the info in the booklet pictured here, adding Christus mansionem benedicat if you wish, as I did.


___________________________

The images in this post are from the beautiful Epiphany house blessing kit our pastor provided us with on Sunday.

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My name is Barbara Graver. I started the Mystic Review in August of 2010 to blog about dreams, spirituality, the paranormal and more. In addition to blogging here, I write genre fiction, host the Autistic POV podcast, and blog on Substack. To stay updated on all my media, please sign up for my Writing On The Spectrum newsletter. To get Mystic Review posts only, please sign up to receive blog posts via email below!
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